{"id":938,"date":"2016-09-24T00:15:05","date_gmt":"2016-09-23T21:15:05","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=938"},"modified":"2016-09-23T16:24:35","modified_gmt":"2016-09-23T13:24:35","slug":"somurgecilikte-savunma-mekanizmasi-mantiga-burume","status":"publish","type":"post","link":"https:\/\/www.tpocg.org\/blog\/somurgecilikte-savunma-mekanizmasi-mantiga-burume","title":{"rendered":"S\u00f6m\u00fcrgecilikte Savunma Mekanizmas\u0131: Mant\u0131\u011fa B\u00fcr\u00fcme"},"content":{"rendered":"

G\u00fcn\u00fcm\u00fczdeki \u00fclkeler ve milletler aras\u0131 sa\u011fl\u0131k ve e\u011fitim sisteminin \u00f6zellikle g\u00fc\u00e7 fark\u0131n\u0131n bu kadar fazla olmas\u0131n\u0131n nedeni nedir? Neden baz\u0131 \u00fclkeler Mars\u2019a \u00e7\u0131kabiliyorken baz\u0131lar\u0131 hala Yontma Ta\u015f Devri\u2019ni ya\u015famaktad\u0131r? Neden baz\u0131lar\u0131 teknolojinin s\u0131n\u0131rlar\u0131n\u0131 zorlarken di\u011ferleri hala ilkel aletleri kullanmaktad\u0131r? Ve en \u00f6nemlisi neden bu tarihsel e\u015fitsizlikten kaynakl\u0131 geli\u015fen okur-yazar toplumlar di\u011fer geri kalm\u0131\u015f toplumlar\u0131 yok etti ve etmeye devam ediyor? Hi\u00e7 ku\u015fkusuz de\u011finmemiz gereken nokta k\u0131r\u0131lma noktalar\u0131 ve en \u00f6nemli k\u0131r\u0131lma noktas\u0131 su ve yiyecektir. Su ve yiyece\u011fe ula\u015fan ve bunlar\u0131 \u2018\u2019bilim\u2019\u2019 dahilinde kullanabilen toplumlar s\u00fcratle di\u011ferlerinin \u00f6n\u00fcne ge\u00e7mi\u015ftir. \u015eimdi \u00f6ncelikle k\u0131saca tar\u0131msal tarihe bir g\u00f6z atal\u0131m.<\/p>\n

KISA B\u0130R TARIMSAL D\u00dcNYA TAR\u0130H\u0130<\/strong><\/p>\n

Antik \u00c7a\u011flar\u2019a do\u011fru gidersek buradaki toplumlar\u0131 \u00f6zellikle \u2018\u2019Bereketli Hilal\u2019\u2019 diye adland\u0131r\u0131lan Nil Nehrinden
\nArabistan Yar\u0131madas\u0131n\u0131n kuzeydo\u011fu ucuna kadar olan\u00a0 Mezopotamya\u2019y\u0131 i\u00e7ine alan yerde daha sonra \u00c7in ve Bat\u0131 Asya \u00fclkelerinde tar\u0131m\u0131n ilk izlerini g\u00f6r\u00fcyoruz. (M.\u00d6 13000) Bunlardan yakla\u015f\u0131k 8000 y\u0131l sonra Antik Yunan ve Antik Roma D\u00f6nemi\u2019nde de tar\u0131m\u0131n ilk izlerini g\u00f6rmek m\u00fcmk\u00fcn. Bununla bilimin paralel gitmesi hi\u00e7 de tesad\u00fcf de\u011fil \u00e7\u00fcnk\u00fc Nil Nehri\u2019nin ta\u015fma zamanlar\u0131n\u0131n\u00a0 hesaplanmas\u0131 ve \u00fcr\u00fcnlerinin heba olmamas\u0131 i\u00e7in matematik ve geometri form\u00fcllerini ke\u015ffettiler. Yine ayn\u0131 d\u00f6nem Antik Yunan halk\u0131 tar\u0131m alanlar\u0131n\u0131n yetersizli\u011fi nedeniyle ticaret yapmaya ba\u015flad\u0131. Yani di\u011fer topluluklarla modern anlamda ilk sosyalle\u015fme ve ilk k\u00fclt\u00fcr al\u0131\u015fveri\u015fi. O d\u00f6nemin bilim ve modern d\u00fcnyas\u0131 tar\u0131m ve yiyecek bulma zorunlulu\u011fu ile\u00a0yap\u0131lan ticaretle \u015fekillenmeye ba\u015flam\u0131\u015ft\u0131.<\/p>\n

\"ilk-tarim\"<\/a><\/p>\n

Orta \u00c7a\u011f\u2019a geldi\u011fimizde karanl\u0131kta olan bir Avrupa ve alt\u0131n \u00e7a\u011f\u0131n\u0131 ya\u015fayan bir Do\u011fu medeniyeti vard\u0131. Do\u011fu medeniyeti tar\u0131m ve hayvanc\u0131l\u0131k faaliyetleri olduk\u00e7a ileri bir boyuta ta\u015f\u0131nd\u0131. Su de\u011firmenleri ve kendi geli\u015ftirdikleri y\u00f6ntemlerle kurakl\u0131\u011f\u0131n \u00f6n\u00fcne ge\u00e7en \u00e7ift\u00e7iler ya\u015fanan yiyecek s\u0131k\u0131nt\u0131lar\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde azaltt\u0131. \u0130lk say\u0131labilecek k\u0131r\u0131lma an\u0131 b\u00fcy\u00fck Kavimler G\u00f6\u00e7\u00fc ile Avrupa n\u00fcfusunun h\u0131zla artmas\u0131d\u0131r. Bununla beraber yiyecek ve n\u00fcfus krizi patlak verdi. Bu n\u00fcfus krizinin giderilmesi i\u00e7in tar\u0131ma uygun olmayan arazilerin tar\u0131ma elveri\u015fli hale gelmesi gerekiyordu. Orman ve batakl\u0131klar, tar\u0131m alanlar\u0131 haline getirilmeye ba\u015fland\u0131. Tar\u0131m ve hayvanc\u0131l\u0131k Avrupa\u2019da yang\u0131la\u015fmaya iyiden iyiye ba\u015flam\u0131\u015ft\u0131 ve olumsuz \u015fartlar onlar\u0131 daha geni\u015f yapt\u0131r\u0131mlar yapmaya zorlam\u0131\u015ft\u0131.<\/p>\n

 <\/p>\n

CO\u011eRAF\u0130 KE\u015e\u0130FLER VE END\u00dcSTR\u0130YEL \u00c7A\u011e \u0130LE YONTMA TA\u015e \u00c7A\u011eININ BULU\u015eMASI<\/strong><\/p>\n

\"cografi\"<\/a>Bundan sonraki k\u0131r\u0131lma anlar\u0131ndan biri bildi\u011finiz \u00fczere Ha\u00e7l\u0131 Seferleri ile Do\u011fu\u2019nun \u00e7o\u011fu ke\u015ffi Bat\u0131\u2019ya ge\u00e7ti. Daha sonra R\u00f6nesans ve Reform Hareketleri ile bu ke\u015fifler ileri bir boyutta geli\u015fti ve Avrupa\u2019da modernle\u015fme ba\u015flad\u0131. As\u0131l \u00fczerinde durulmas\u0131 gereken bu s\u00f6m\u00fcr\u00fclen topluluklar i\u00e7in co\u011frafi ke\u015fifler. Size co\u011frafi ke\u015fifleri ayr\u0131nt\u0131l\u0131 bir bi\u00e7imde anlatmayaca\u011f\u0131m tabi ki fakat co\u011frafi ke\u015fifler geli\u015fen topluluklar de geli\u015fmeyen geri kalm\u0131\u015f topluluklar de i\u00e7in k\u0131r\u0131lma noktalar\u0131ndan biridir. \u00c7\u00fcnk\u00fc yeni topraklar ke\u015ffedildi\u011fi s\u0131rada geli\u015fen insanl\u0131k o topraklar \u00fczerinde ya\u015fayan ayn\u0131 \u2018\u2019Biyolojik t\u00fcr\u00fc\u2019\u2019 olan geri kalm\u0131\u015f insanlar\u0131 da ke\u015ffetti. Onlar\u0131n savunmas\u0131z ve d\u00fcnyadan bir haber olu\u015fu s\u00f6m\u00fcrgeci ka\u015fiflerin i\u015ftahlar\u0131n\u0131 bir hayli kabartt\u0131. \u0130\u00e7g\u00fcd\u00fcsel olarak sadece hayatta kalma iste\u011fi ile yan\u0131p tutu\u015fan bu insanlar yiyecek bulma ve\u00a0 bir de ya\u015fama yeri s\u0131k\u0131nt\u0131s\u0131 \u00fcst \u00fcste gelince maalesef de\u011fi\u015fen ve geli\u015fen d\u00fcnyadan bi\u2019 haber ya\u015famak zorunda kalm\u0131\u015flard\u0131. Geli\u015fme g\u00f6steremeyen ve s\u00f6m\u00fcrgecilere g\u00f6re dilini konu\u015famayan bu topluluklar onlara kar\u015f\u0131 gelemezdi.<\/p>\n

 <\/p>\n

S\u00d6M\u00dcRGEC\u0130L\u0130\u011e\u0130N GER\u00c7EKLERDEN KA\u00c7I\u015e YOLU\u2018\u2019 MANTI\u011eA B\u00dcR\u00dcME\u2019\u2019<\/strong><\/p>\n

Bu k\u0131sa, h\u0131zl\u0131 d\u00fcnya tarihinden sonra as\u0131l meseleye gelelim ve as\u0131l soruyu soral\u0131m. Bu geli\u015fen ve \u00e7a\u011f\u0131na g\u00f6re modern say\u0131lan topluluklar geri kalm\u0131\u015f di\u011fer topluluklar\u0131 neden yok etti? Neden g\u00fc\u00e7l\u00fc insanlar zay\u0131f insanlar\u0131n a\u011fz\u0131ndan ekmeklerini ald\u0131? \u0130nsanl\u0131k tarihinden End\u00fcstriyel D\u00f6neme insan\u0131n i\u00e7inde olan hayatta kalma d\u00fcrt\u00fcs\u00fc. Teknolojileri ve n\u00fcfuslar\u0131 geli\u015fen topluluklar bu ba\u011flamda sadece kendilerinin hayatta kalma \u015fanslar\u0131n\u0131n oldu\u011funa inan\u0131yordu. Bu y\u00fczden g\u00fc\u00e7l\u00fc topluluklar g\u00fc\u00e7s\u00fcz topluluklar\u0131 inkar ettiler ve g\u00f6rmezden geldiler. Belki de s\u00f6m\u00fcrgeci toplumlar incelendi\u011finde bu hayatta kalma \u00e7abas\u0131 bu t\u00fcr topluluklarda kitlesel anksiyeteye yol a\u00e7m\u0131\u015ft\u0131r. Di\u011fer toplumlar\u0131n ya da \u00fclkelerin e\u011fer g\u00fc\u00e7s\u00fcz duruma d\u00fc\u015ferlerse bizim s\u00f6m\u00fcr\u00fc halklar\u0131na yapt\u0131klar\u0131m\u0131z\u0131 yaparlar d\u00fc\u015f\u00fcncesi s\u00fcrekli, a\u015f\u0131r\u0131 ve durumla uygun olmayan bir endi\u015fe hali yaratm\u0131\u015f olabilir. Bu etki ile sistematik bir \u015fekilde katletmeye ve s\u00f6m\u00fcrmeye \u00e7al\u0131\u015ft\u0131lar. Kendi benliklerini korumak ve yapt\u0131klar\u0131ndan dolay\u0131 kendileriyle \u00e7at\u0131\u015fma ya\u015famamak i\u00e7in belki de vicdanlar\u0131n\u0131 rahat ettirmek i\u00e7in bilin\u00e7sizce savunma mekanizmalar\u0131ndan biri olan \u2018\u2019Mant\u0131\u011fa B\u00fcr\u00fcme\u2019\u2019 devreye girdi. \u00dcst\u00fcnde durdu\u011fumuzda o d\u00f6nemin yaz\u0131\u015fmalar\u0131 ve s\u00f6m\u00fcrge \u00fclkelerinin a\u00e7\u0131klamalar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fczde akl\u0131m\u0131za bu savunma mekanizmas\u0131 geliyor. Onlara g\u00f6re s\u00f6m\u00fcrd\u00fckleri topluluklar zaten insan bile de\u011fildi. Afrika K\u0131tas\u0131n\u0131 s\u00f6m\u00fcren \u00fclkelerin el\u00e7ilerinden birinin merkeze raporu aynen \u015f\u00f6yledir-\u201cBi\u00e7imsiz bir ilkel insanlar k\u00fctlesi, \u00e7o\u011fu zaman cahil ve ahmak, bizim d\u00fc\u015f\u00fcnce bi\u00e7imimize ve tepkilerimize \u00e7ok uzaklar, bizim ahl\u00e2ki tutumlar\u0131m\u0131z\u0131n hi\u00e7birini kavram\u0131\u015f de\u011filler, en basit sosyal, ekonomik, siyasi ilgilerimizi dahi anlayamazlar.\u201d Hatta i\u015fi o kadar ilerlettiler ki ve belki s\u00fcperego ve id \u00e7at\u0131\u015fmalar\u0131 o kadar yo\u011funla\u015ft\u0131 ki biyolojik bahaneler bile bulmaya ba\u015flad\u0131lar. G\u00f6t\u00fcrd\u00fckleri t\u0131p ve bilim insanlar\u0131 incelemelerinde \u015funu belirtmi\u015flerdi: \u201cKuzey Afrika yerlisinin \u00fcst ve kortikal i\u015flevleri geli\u015fmemi\u015ftir, bu ilkel yarat\u0131\u011f\u0131n temelde bitkisel ve i\u00e7g\u00fcd\u00fcsel hayat\u0131 diensefalonu (Ara beyin-Talamus) taraf\u0131ndan y\u00f6nlendirilir.\u201d O g\u00fcnden bug\u00fcne asl\u0131nda \u00e7ok bir \u015fey de\u011fi\u015fmedi. \u0130nsan\u0131n i\u00e7inde bulunan doyumsuzluk duygusu, g\u00fc\u00e7l\u00fc olan\u0131n kendi soyunu devam ettirme d\u00fcrt\u00fcs\u00fc b\u00fct\u00fcn s\u0131cakl\u0131\u011f\u0131yla hala kendini koruyor. Geli\u015fen teknoloji ve kar\u015f\u0131 etkile\u015fimsiz sava\u015flar (Oturdu\u011funuz yerden bir tu\u015fla bomba atma hadisesi.) insanlar\u0131n d\u00fcrt\u00fcsel agresyonuna ket vuramayacak hale getirmektedir. T\u00fcm bunlara kar\u015f\u0131 s\u00f6m\u00fcrge faaliyetleri, kullan\u0131lan sava\u015f teknolojileri de\u011fi\u015fse de tek de\u011fi\u015fmeyen insan\u0131n yapt\u0131\u011f\u0131na bahane bulma savunmas\u0131. \u2019\u2019Ge\u00e7mi\u015fte s\u00f6m\u00fcr\u00fclen insanlar bir de\u011fer ta\u015f\u0131m\u0131yordu. \u015eimdi o de\u011fer ta\u015f\u0131mayan insanlara demokrasi g\u00f6t\u00fcr\u00fcl\u00fcyor.\u2019\u2019<\/p>\n

YAZAR:<\/em> Batuhan U\u00c7AR<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fczdeki \u00fclkeler ve milletler aras\u0131 sa\u011fl\u0131k ve e\u011fitim sisteminin \u00f6zellikle g\u00fc\u00e7 fark\u0131n\u0131n bu kadar fazla olmas\u0131n\u0131n nedeni nedir? […]<\/p>\n","protected":false},"author":16,"featured_media":945,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[17,246,12,249,250,248,247,19,93],"yoast_head":"\nS\u00f6m\u00fcrgecilikte Savunma Mekanizmas\u0131: Mant\u0131\u011fa B\u00fcr\u00fcme | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.tpocg.org\/blog\/somurgecilikte-savunma-mekanizmasi-mantiga-burume\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00f6m\u00fcrgecilikte Savunma Mekanizmas\u0131: Mant\u0131\u011fa B\u00fcr\u00fcme | Ak\u0131l Defterim\" \/>\n<meta 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