(Bu yaz\u0131n\u0131n okunma s\u00fcresi yakla\u015f\u0131k 2 dakikad\u0131r.)<\/p>\n\n\n\n
Yaran\u0131n kabuk ba\u011flamas\u0131 i\u00e7in ge\u00e7en zaman asl\u0131nda en ge\u00e7mek bilmeyen zamand\u0131r. \u0130nsana<\/p>\n\n\n\n
dakikalar\u0131 saatler, y\u0131llar\u0131 as\u0131rlar sand\u0131ran zamanlard\u0131r. Her an, i\u00e7te yank\u0131lanan bir s\u0131z\u0131yla<\/p>\n\n\n\n
a\u011f\u0131rla\u015f\u0131r; kalbin att\u0131\u011f\u0131 her vuru\u015f, sabr\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayan bir hat\u0131rlatmaya d\u00f6n\u00fc\u015f\u00fcr. \u0130nsan,<\/p>\n\n\n\n
iyile\u015fmenin yak\u0131n oldu\u011funu bilse bile, o s\u00fcrecin i\u00e7inde kaybolur. \u00c7\u00fcnk\u00fc ac\u0131, yaln\u0131zca bedeni<\/p>\n\n\n\n
de\u011fil, d\u00fc\u015f\u00fcnceleri de esir al\u0131r. Zihin, ge\u00e7mi\u015fte tak\u0131l\u0131 kal\u0131r; ya\u015fananlar\u0131 tekrar tekrar \u00f6n\u00fcm\u00fcze<\/p>\n\n\n\n
koyar ve \u201cneden\u201d sorusunu f\u0131s\u0131ldar.<\/p>\n\n\n\n
Bu bekleyi\u015fte zaman, d\u00fcz bir \u00e7izgi olmaktan \u00e7\u0131kar. Kimi anlarda donup kal\u0131r, kimi<\/p>\n\n\n\n
anlarda ise insafs\u0131zca h\u0131zlan\u0131r. Geceler uzar, uykular k\u0131sal\u0131r; sessizlik, en g\u00fcr\u00fclt\u00fcl\u00fc \u00e7\u0131\u011fl\u0131\u011fa<\/p>\n\n\n\n
d\u00f6n\u00fc\u015f\u00fcr. \u0130nsan, kendi i\u00e7 sesini dinlemekten yorulur ama ondan ka\u00e7amaz. Her hat\u0131ra, kabu\u011fu<\/p>\n\n\n\n
hen\u00fcz tutmam\u0131\u015f bir yaraya dokunur gibi s\u0131zlat\u0131r.<\/p>\n\n\n\n
Bu s\u0131z\u0131, insan\u0131 kendi i\u00e7ine do\u011fru uzun bir yolculu\u011fa \u00e7\u0131kar\u0131r. D\u0131\u015f d\u00fcnyan\u0131n sesleri giderek<\/p>\n\n\n\n
silikle\u015fir; yerini kalbin derinliklerinden y\u00fckselen sorular al\u0131r. Kimi zaman bu sorular cevap<\/p>\n\n\n\n
bulmaz, kimi zaman ise cevaplar ac\u0131 verici derecede nettir. \u0130nsan, ge\u00e7mi\u015fle bug\u00fcn aras\u0131nda<\/p>\n\n\n\n
s\u0131k\u0131\u015f\u0131p kal\u0131r ve hangi tarafa ad\u0131m ataca\u011f\u0131n\u0131 bilemez. Her yeni g\u00fcn, biraz umut biraz da<\/p>\n\n\n\n
tedirginlik ta\u015f\u0131r. \u00c7\u00fcnk\u00fc iyile\u015fmek, sadece yaray\u0131 kapatmak de\u011fil, onun b\u0131rakt\u0131\u011f\u0131 izlerle<\/p>\n\n\n\n
ya\u015famay\u0131 \u00f6\u011frenmektir.<\/p>\n\n\n\n
Fakat tam da bu noktada, iyile\u015fmenin ilk ad\u0131m\u0131 at\u0131l\u0131r. \u0130nsan, ac\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmeyi<\/p>\n\n\n\n
\u00f6\u011frenir. Onunla sava\u015fmak yerine, onu anlamaya \u00e7al\u0131\u015f\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 yaralar, ancak<\/p>\n\n\n\n
tan\u0131nd\u0131\u011f\u0131nda ve kabul edildi\u011finde kapan\u0131r. Sab\u0131r, bu s\u00fcrecin en sad\u0131k yolda\u015f\u0131d\u0131r. Yava\u015f ama<\/p>\n\n\n\n
kararl\u0131 ad\u0131mlarla, kalp yeniden g\u00fcvenmeyi, zihin yeniden umut etmeyi \u00f6\u011frenir.<\/p>\n\n\n\n
Bu s\u00fcre\u00e7te insan, sabr\u0131n ger\u00e7ek anlam\u0131n\u0131 kavrar. Beklemek, pasif bir duru\u015f olmaktan<\/p>\n\n\n\n
\u00e7\u0131kar; i\u00e7sel bir direni\u015fe d\u00f6n\u00fc\u015f\u00fcr. Her nefes al\u0131\u015f, yeniden denemek i\u00e7in k\u00fc\u00e7\u00fck bir cesaret olur.<\/p>\n\n\n\n
K\u0131r\u0131lan g\u00fcven yava\u015f yava\u015f onar\u0131l\u0131r, da\u011f\u0131lan par\u00e7alar tek tek toplan\u0131r. Bazen bir tebess\u00fcm,<\/p>\n\n\n\n
bazen beklenmedik bir s\u00f6z, kabu\u011fun tutmas\u0131na yard\u0131m eden ince bir dokunu\u015f olur.<\/p>\n\n\n\n