{"id":1350,"date":"2017-06-03T15:22:16","date_gmt":"2017-06-03T12:22:16","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=1350"},"modified":"2017-06-03T15:22:16","modified_gmt":"2017-06-03T12:22:16","slug":"olagan-frustrasyonlar-kayip-cennet","status":"publish","type":"post","link":"https:\/\/www.tpocg.org\/blog\/olagan-frustrasyonlar-kayip-cennet","title":{"rendered":"Ola\u011fan Frustrasyonlar Ve Kay\u0131p Cennet"},"content":{"rendered":"<p><span style=\"font-weight: 400;\"> \u0130nsan\u0131n ilk engelleriyle kar\u015f\u0131la\u015fmas\u0131yla birlikte birincil narsisistik d\u00f6nemden \u00e7\u0131k\u0131\u015f\u0131 h\u0131z kazan\u0131r. Yaln\u0131z bu d\u00f6nemden \u00e7\u0131k\u0131\u015f \u00e7ok sanc\u0131l\u0131 ve sars\u0131c\u0131 bir hal al\u0131r. Ego bu durumla yans\u0131tma ve yans\u0131tmal\u0131 \u00f6zde\u015fim gibi ilkel savunma mekanizmalarla ba\u015fa \u00e7\u0131kmaya \u00e7al\u0131\u015f\u0131r. Freud bu durum i\u00e7in \u2018\u2019Bu \u00e7aban\u0131n, zamanla, egoyu olgunla\u015ft\u0131ran ve geli\u015ftiren, onun k\u00fclt\u00fcrel bir \u00f6zne haline gelmesini sa\u011flayan temel dinamik halini ald\u0131\u011f\u0131 ima edilir.\u2019\u2019 der. Peki \u00f6zne bu \u00e7abalar\u0131 ilk narsisistik halini unuttu mu? Veya tek ger\u00e7ekli\u011fin kendisi oldu\u011fu sadece ac\u0131kmas\u0131, susamas\u0131, \u00fc\u015f\u00fcmesi gibi durumlar\u0131n bebek i\u00e7in \u00f6nemli oldu\u011fu bu d\u00f6nem \u00f6nce geldi\u011fi tanr\u0131 oldu\u011fu yeri, anne karn\u0131n\u0131 unuttu mu? E\u011fer unuttuysa bunca insanl\u0131k d\u0131\u015f\u0131 \u00e7aba bunca devrim, b\u00fct\u00fcn bu geli\u015fmeler, sava\u015flar, ya\u015fanan onca katliam, bunca k\u00f6r inan\u0131\u015f neden? \u0130\u015fte insan kendinin en \u00f6zel en rahat oldu\u011fu zaman\u0131 unutmad\u0131. Daha do\u011frusu unutamad\u0131. <\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Anne karn\u0131nda ya\u015fanan tanr\u0131ms\u0131 durumdan sonra, do\u011fum insan i\u00e7in tam bir travma ve kaotik bir olayd\u0131r. Cennetten, ait oldu\u011fu yerden kopar\u0131l\u0131p s\u00fcrg\u00fcn oldu\u011fu i\u00e7 ve d\u0131\u015f uyaranlara anlam veremeyip tehdit ve korkutucu olarak anland\u0131rd\u0131\u011f\u0131 d\u00fcnyaya gelmi\u015ftir. Bu miti bir \u00e7ok dinde ya da antik yunan yahut di\u011fer k\u00fclt\u00fcrlerin efsanelerinde g\u00f6r\u00fcrs\u00fcn\u00fcz. Ve \u00e7o\u011funda tema ayn\u0131d\u0131r. A\u00e7l\u0131\u011f\u0131n, susuzlu\u011fun, i\u00e7inizi kemiren d\u00fc\u015f\u00fcncelerin, gelece\u011finizin belirsiz olmas\u0131ndan dolay\u0131 i\u00e7inizi s\u0131kan o korkun\u00e7 duygular\u0131n olmad\u0131\u011f\u0131 yer. B\u00fct\u00fcn bu gayret, insan\u0131n kendi kab\u0131na s\u0131\u011fmay\u0131p da\u011flar\u0131, g\u00f6ky\u00fcz\u00fcn\u00fc a\u015fmas\u0131, varolu\u015fsal gayesini ge\u00e7ip di\u011fer hayvanlar\u0131 kendine k\u00f6le edinmesi bunca h\u0131rs, bunca zul\u00fcm ve insan\u0131n insana bunca entrikas\u0131 ya da iyili\u011fi, inan\u00e7lar\u0131n\u0131z ve ya\u015famlar\u0131n\u0131z hepsi kay\u0131p cennete veya anne karn\u0131 huzuruna kavu\u015fmak i\u00e7in. Ve insan kendi yetersizli\u011fiyle her kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda bu ger\u00e7ek y\u00fcz\u00fcne bir tokat gibi \u00e7arpar. Bu durumla ba\u015f etmek i\u00e7in savunma mekanizmalar\u0131 devreye girer insan\u0131n. Bir \u015feyleri idealize etmek ister, idealize etti\u011fi \u015feylerin par\u00e7as\u0131 olmak ister ya da onu narsisistik b\u00fct\u00fcnl\u00fc\u011fe, cennetine g\u00f6t\u00fcrecek o \u015feye sahip olmak ister. \u0130nsano\u011flu para kazan\u0131r, son model arabalar al\u0131r, en g\u00fczel okullarda okur, kariyer yapar birbirinden de\u011fi\u015fik \u00fcnvanlar\u0131 olur. Bunlar yetmez uzaya \u00e7\u0131kar, evrenin s\u0131rlar\u0131n\u0131n pe\u015finden gider. En nihayetinde \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc ister varolu\u015fsal kayg\u0131n\u0131n biraz da olsa azaltmak i\u00e7in. Ama hepsinin sonu hayal k\u0131r\u0131kl\u0131\u011f\u0131. Ve yine i\u00e7inde o ilk kar\u015f\u0131la\u015ft\u0131\u011f\u0131 kaotik zemin, duygular ve itkiler vard\u0131r. T\u00fcm bunlar\u0131n, insano\u011flunun \u00e7abas\u0131n\u0131n bir sonu yok. \u0130\u00e7 huzura, \u2018\u2019talep\u2019\u2019 dahi etmedi\u011fi, a\u00e7l\u0131k hissi gelmeden karn\u0131n doydu\u011fu zamana ya da duruma gitmek i\u00e7in hep bir \u015feylere sahip olmak isteyecek. T\u00fcm ontolojik frustrasyonlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131nda, insano\u011flu narsisizmin alt\u0131ndaki sahte benli\u011fini, eksik oldu\u011funu her g\u00f6rd\u00fc\u011f\u00fcnde \u00a0daha da agresifle\u015fecek. <\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Asl\u0131nda t\u00fcm bu gayretleri minimize etme, i\u00e7inizdeki f\u0131rt\u0131nay\u0131 dindirme \u015fans\u0131 var. Sahip olma h\u0131rs\u0131ndan vazge\u00e7erek, eksikli\u011fini kabul ederek insan t\u00fcm bu ac\u0131lara son verebilir. Do\u011fal dengenin bir par\u00e7as\u0131 olarak kendi i\u00e7 dengesini koruyabilir. Hi\u00e7 bir \u015feye h\u00fckmetmeye, elde etmeye \u00e7al\u0131\u015fmazsa \u00a0maddeye kar\u015f\u0131 \u00fcst\u00fcn gelme h\u0131rs\u0131ndan ar\u0131n\u0131rsa insano\u011flu k\u0131s\u0131r d\u00f6ng\u00fcn\u00fcn i\u00e7inden \u00e7\u0131kabilir. Kendi yetmezli\u011fini, di\u011fer canl\u0131lar\u0131 severek bir ve b\u00fct\u00fcn olarak \u2018\u2019s\u00fcrg\u00fcn\u2019\u2019 olarak nitelendirdi\u011fi yeri kendi yuvas\u0131 yapabilir. T\u00fcm bu sava\u015flar, insan\u0131n insana, bir \u00f6tekinin di\u011ferine nefreti biter.<\/span><\/p>\n<p><strong><em>YAZAR:<\/em> Batuhan U\u00c7AR<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan\u0131n ilk engelleriyle kar\u015f\u0131la\u015fmas\u0131yla birlikte birincil narsisistik d\u00f6nemden \u00e7\u0131k\u0131\u015f\u0131 h\u0131z kazan\u0131r. Yaln\u0131z bu d\u00f6nemden \u00e7\u0131k\u0131\u015f \u00e7ok sanc\u0131l\u0131 ve [&hellip;]<\/p>\n","protected":false},"author":16,"featured_media":1351,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,1],"tags":[379,232,381,17,147,380,378,382,12,19],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ola\u011fan Frustrasyonlar Ve Kay\u0131p Cennet | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.tpocg.org\/blog\/olagan-frustrasyonlar-kayip-cennet\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta 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