(Yaz\u0131n\u0131n okunma s\u00fcresi yakla\u015f\u0131k olarak 3 dakika s\u00fcrmektedir.<\/p>\n\n\n\n
Zaman hep oldu\u011fu h\u0131zda aksa da birim zamanda ger\u00e7ekle\u015fen de\u011fi\u015fim s\u00fcrekli artt\u0131\u011f\u0131nda zaman alg\u0131m\u0131z da \u00e7ok h\u0131zland\u0131. De\u011fi\u015fim ya\u015fam\u0131n temel yap\u0131 ta\u015flar\u0131ndan biri elbette. \u015eu anda oldu\u011fumuz, bizi biz yapan, di\u011fer devirlerden ay\u0131ran \u015fey de de\u011fi\u015fim ayn\u0131 zamanda. Fakat de\u011fi\u015fimin zoraki de\u011fil de bir ak\u0131\u015f i\u00e7erisinde olmas\u0131 gerekmez mi? Ayr\u0131ca do\u011fal ak\u0131\u015f i\u00e7indeki her de\u011fi\u015fim de bizi ileriye g\u00f6t\u00fcrecek de\u011fi\u015fimler olmak zorunda de\u011filler. Bu elenme prosed\u00fcr\u00fcyle \u201cyararl\u0131\u201d de\u011fi\u015fimler desteklenirken, \u201cyarars\u0131z\u201d de\u011fi\u015fimlerin elenmesi beklenilendir. G\u00fcn\u00fcm\u00fczde ise b\u00fct\u00fcn bu do\u011fal i\u015flem s\u00fcrecinin di\u011fer her \u015fey gibi yapaysalla\u015fmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131.<\/p>\n\n\n\n
\u0130nternet ve sosyal medyan\u0131n yayg\u0131nla\u015fmas\u0131yla hayatlar\u0131m\u0131z d\u00f6n\u00fc\u015fmeye ba\u015flad\u0131. D\u00f6n\u00fc\u015f\u00fcm\u00fcn i\u00e7inde bulunmak bu de\u011fi\u015fime kar\u015f\u0131 hassasiyetleri d\u00fc\u015f\u00fcrse de kan\u0131ksamak, d\u0131\u015farda kalmamak gibi endi\u015felerin de bunda katk\u0131s\u0131 b\u00fcy\u00fck. Fakat \u00fcnl\u00fc s\u00f6z\u00fcn aksine art\u0131k de\u011fi\u015fimin kendisi de de\u011fi\u015fmeye ba\u015flad\u0131. Bizi bu noktaya getiren do\u011fal de\u011fi\u015fim art\u0131k yapay hale gelerek, en yararl\u0131n\u0131n \u00f6ne \u00e7\u0131kmas\u0131ndansa, belli ak\u0131mlara en \u00e7ok uyum sa\u011flayanlar\u0131n \u00f6ne \u00e7\u0131kmas\u0131na sebep olacak \u015fekilde de\u011fi\u015fti. Asl\u0131nda geleneksel de\u011fi\u015fimin de benzer \u015fekilde uyum sa\u011flamay\u0131 art\u0131rmaya yarayacak bir ara\u00e7 olmas\u0131na ra\u011fmen modern de\u011fi\u015fimle aras\u0131ndaki fark\u0131; \u00f6nceden do\u011fal geli\u015fen \u015fartlara uyum sa\u011flamak \u201cyararl\u0131\u201d olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcrken, g\u00fcn\u00fcm\u00fczde belli noktalardan yay\u0131lan, \u00e7o\u011funlukla ticari ama\u00e7l\u0131, d\u0131\u015far\u0131da kalan\u0131n daha da d\u0131\u015fland\u0131\u011f\u0131 \u015fartlara uyum sa\u011flamak \u201cyararl\u0131\u201d g\u00f6r\u00fclerek \u00f6ne \u00e7\u0131kmaya ba\u015flad\u0131.<\/p>\n\n\n\n
De\u011fi\u015fime uyum sa\u011flaman\u0131n ustas\u0131 insan t\u00fcr\u00fcn\u00fcn elbette buna direnmesi beklenemezdi. Fakat art\u0131k insan karakter geli\u015fiminin bile bunu destekleyecek noktaya gelmesi en az\u0131ndan baz\u0131lar\u0131n\u0131 korkutmaya ba\u015flam\u0131\u015ft\u0131r diye d\u00fc\u015f\u00fcnmekteyim. Nitekim farkl\u0131 olmak g\u00fcn\u00fcm\u00fcz\u00fcn arzu nesnesi haline gelmi\u015f, standart olmak tiksindirici bir noktaya \u00f6telenmi\u015f durumda. Bir analoji yapacak olursak, herkesin ortalamas\u0131n\u0131 bir nokta olarak d\u00fc\u015f\u00fcnelim. \u0130nsanlar\u0131, bu noktadan olabildi\u011fince uzaklara, u\u00e7 noktalara her y\u00f6nden ula\u015fman\u0131n arzusu ba\u015f\u0131n\u0131 d\u00f6nd\u00fcrm\u00fc\u015f durumda. Asl\u0131nda, g\u00f6zden ka\u00e7an bir nokta ise, her ne kadar insanlar bu ortalama noktadan uzakla\u015f\u0131p kendilerini farkl\u0131 k\u0131lmaya \u00e7al\u0131\u015fsalar da asl\u0131nda bu standart noktadan uzakta bir \u00e7ember olu\u015fturup, standard\u0131 yaln\u0131zla\u015ft\u0131rmak ve en sonunda o ka\u00e7t\u0131klar\u0131 \u015feyin, arzu ettikleri en farkl\u0131 \u015feye d\u00f6n\u00fc\u015fmesi. Buradaki as\u0131l sorun ise bu noktadan uzakla\u015fmak de\u011fil. Tersine uzakla\u015fmak en bir ke\u015fif hareketidir. As\u0131l sorun uzakla\u015fman\u0131n \u00f6zg\u00fcr olmay\u0131p, takip edilen y\u00f6n\u00fcn d\u0131\u015far\u0131dan ba\u015fka odak noktalar\u0131 taraf\u0131ndan dikte edilmesi. B\u00fcy\u00fck kalabal\u0131klar her g\u00fcn de\u011fi\u015fen ak\u0131mlarla kendilerinin olu\u015fturmad\u0131\u011f\u0131 rafine zevklerin, karakterleri oldu\u011funu kendilerini inand\u0131rarak ya\u015f\u0131yorlar.<\/p>\n\n\n\n
Ger\u00e7ekte ise insanlar ne bir \u00e7emberin merkezinde bulunan standart noktas\u0131, ne de \u00e7evresindeki \u00e7izgide bulunan bir nokta. Hepimiz ba\u015fkalar\u0131yla bir\u00e7ok \u00e7izgide birle\u015fsek de bir k\u00fcrenin t\u00fcm hacmi i\u00e7indeki bulunan farkl\u0131 olmaya \u00e7aba bile gerektirmeyen e\u015fsiz biricik noktalar\u0131z. H\u0131zl\u0131 t\u00fcketim, dayat\u0131lm\u0131\u015f, ba\u015fkalar\u0131n\u0131n ticari refah\u0131na hizmet eden, i\u015flenmi\u015f zevkler yerine; bizi ger\u00e7ekten ya\u015fama sevincimizi art\u0131ran u\u011fra\u015flar\u0131n pe\u015finde ko\u015fman\u0131n -\u00f6zellikle de k\u0131s\u0131tl\u0131 zaman i\u00e7inde- bir\u00e7o\u011fumuzun hayat amac\u0131 olan mutlulu\u011fa ula\u015fmada \u00e7ok daha \u201cyararl\u0131\u201d olabilir belki de.<\/p>\n\n\n\n
Konuk Yazar: Veysel Er\u00e7a\u011flar<\/p>\n\n\n\n
![https:\/\/media.istockphoto.com\/id\/1181760380\/photo\/human-crowd-surrounding-three-people-on-white-background.jpg?s=612×612&w=0&k=20&c=DWhpmArcHI-SJ1KC3D8cHTMFb37tEsN014S46W-_qWQ<\/a>= <\/p>\n","protected":false},"excerpt":{"rendered":"B\u00fcy\u00fck kalabal\u0131klar her g\u00fcn de\u011fi\u015fen ak\u0131mlarla kendilerinin olu\u015fturmad\u0131\u011f\u0131 rafine zevklerin, karakterleri oldu\u011funu kendilerini inand\u0131rarak ya\u015f\u0131yorlar.<\/p>\n","protected":false},"author":14,"featured_media":4625,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,1],"tags":[],"yoast_head":"\nStandarda \u00d6vg\u00fc | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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