(Bu yaz\u0131n\u0131n okunma s\u00fcresi yakla\u015f\u0131k olarak 3 dakika s\u00fcrmektedir.)<\/p>\n\n\n\n
\u0130nsan! \u0130nsanl\u0131k! \u0130nsan olmak! \u0130nsani duygular! \u0130nsan gibi davranmak! \u0130nsan gibi ya\u015famak! \u0130nsana \u00f6zg\u00fc d\u00fc\u015f\u00fcnceler veya hisler! \u0130nsan gibi \u00f6lmek\u2026<\/p>\n\n\n\n
Buz gibi bir gecenin ortas\u0131nda d\u00fc\u015f\u00fcncelerimle ba\u015f ba\u015fa kalm\u0131\u015f gibiydim. Akl\u0131mdan ge\u00e7enleri b\u0131rak\u0131n durdurmay\u0131 veya kontrol etmeyi, t\u00fcm d\u00fcnyaya hayk\u0131rmak istiyordum. Tam o s\u0131rada zihnimden Deleuze\u2019nin en sevdi\u011fim s\u00f6z\u00fc ge\u00e7ti: \u201cMesele ne oldu\u011fumuz de\u011fil, olu\u015f s\u00fcrecinde ne oldu\u011fumuzdur.\u201d<\/p>\n\n\n\n
\u0130nsanl\u0131\u011fa dair d\u00fc\u015f\u00fcnce listem uzarken Deleuze, beni insanl\u0131\u011f\u0131n \u00f6z\u00fcn\u00fc hat\u0131rlamaya y\u00f6neltmi\u015fti. \u0130nsan diye tan\u0131mlad\u0131\u011f\u0131m\u0131z bu y\u00fcce varl\u0131k kime denirdi, daha da do\u011frusu sand\u0131\u011f\u0131m\u0131z kadar kusursuz ve y\u00fcce miydi? \u0130nsan\u0131n \u00f6z\u00fc ya\u015famdaki materyalist tarafa s\u0131\u011f\u0131nan, her \u015feyi yapabilen be\u015fer de\u011fil miydi? Hatta her \u015feyi yapabilen iradeler silsilesinin yans\u0131mas\u0131 de\u011fil de ne? \u201cD\u00fc\u015f\u00fcn\u00fcyorum o halde var\u0131m\u201d diyen Descartes\u2019ten, \u201cCanlar can\u0131n\u0131 bulur, \u00f6lse bile bedeni \u00f6l\u00fcr.\u201d diyen \u00fcnl\u00fc halk \u015fairi Yunus Emre\u2019den 21. y\u00fczy\u0131la uzanan bir efsaneyiz biz, insanl\u0131k!<\/p>\n\n\n\n
\u0130nsanl\u0131k, \u00fczerine as\u0131rlarca konu\u015fulan, konu\u015fulmaya da devam edilecek oland\u0131r. Her asr\u0131n konu\u015fulan insan\u0131 ayn\u0131 olsa da insanl\u0131\u011f\u0131ndaki fark kendisini insan yapan de\u011ferlerin kaybolu\u015fudur. Ad\u0131n\u0131 b\u00fcy\u00fck harflerle yazd\u0131\u011f\u0131m\u0131z \u201c\u0130NSAN\u201d\u0131n her ge\u00e7en g\u00fcn k\u00fc\u00e7\u00fclen insanl\u0131\u011f\u0131n\u0131n, de\u011fersizle\u015ftirdi\u011fi ruhunun yery\u00fcz\u00fcndeki temsilidir bedenlerimiz.<\/p>\n\n\n\n
Hep d\u00fc\u015f\u00fcn\u00fcr\u00fcm, do\u011fdu\u011fumuz andan itibaren insan m\u0131y\u0131z, yoksa sadece biyolojik olan t\u00fcr\u00fcm\u00fcze mi insan deniliyor diye. Anlad\u0131m ki insan do\u011far can bulur, b\u00fcy\u00fcr g\u00fc\u00e7 kazan\u0131r; g\u00fcn ge\u00e7tik\u00e7e g\u00fc\u00e7lenen insan, g\u00fcc\u00fcn\u00fc kararlar\u0131ndan al\u0131r. Verdi\u011fi kararlar adaletliyse, erdemli ve y\u00fcce bir varl\u0131k olur. Yani insan, i\u015fte o zaman insanl\u0131\u011f\u0131na kavu\u015fur. Bunlardan bir tanesi eksik oland\u0131 i\u015fte be\u015fer; sadece derisi bulunan, etten ve kemikten ibaret olan, ebediyeti olmayan, bir g\u00fcn \u00e7\u00fcr\u00fcmeye ve yok olmaya mahk\u00fbm oland\u0131, \u00e7\u00fcnk\u00fc dayan\u0131ks\u0131zd\u0131. D\u00fc\u015f\u00fcnebilen, sorgulayan, adaletli karar verebilen canl\u0131d\u0131r insan; kendisi de\u011fildir \u00f6len, bedenidir. \u0130nsan\u0131 sonsuza dek ya\u015fatan insanl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n
Hakikati arad\u0131\u011f\u0131m bu yolculukta g\u00f6rd\u00fcklerimiz insan m\u0131d\u0131r, insanl\u0131k m\u0131 veya sadece bir yan\u0131lsama m\u0131? Terazinin dengesini kaybetti\u011fimizden beri, savrulan insanl\u0131k siluetleri g\u00f6r\u00fcn\u00fcr oldu. D\u0131\u015flanmamak i\u00e7in girdi\u011fin \u2018\u00f6teki\u2019 kimlikten haberdar m\u0131s\u0131n mesela? Uyum sa\u011flamak i\u00e7in sustu\u011fun ka\u00e7 c\u00fcmle oldu? Onaylanmak, benimsenmek i\u00e7in benli\u011finin karanl\u0131k taraf\u0131yla bir i\u015fbirli\u011fi i\u00e7inde oldu\u011funun fark\u0131nda m\u0131s\u0131n?<\/p>\n\n\n\n
\u201cTan\u0131ksan sorumlusundur.\u201d derler. \u0130\u015fte o sorumlulu\u011fu kendi ruhunda, s\u0131rt\u0131nda hissediyorsan da insans\u0131nd\u0131r. Peki ya say\u0131n insanl\u0131k ta\u015f\u0131yamad\u0131\u011f\u0131n\u0131z, sustu\u011funuz, g\u00f6rmek istemedi\u011finiz sorumluluklar\u0131n bedeli nas\u0131l zuhur bulacak? Ka\u00e7amayaca\u011f\u0131m\u0131z tek yer olan insanl\u0131\u011f\u0131m\u0131z\u0131n g\u00f6rmekten de\u011fil bakmaktan, duymaktan de\u011fil dinlemekten, konu\u015fmaktan de\u011fil anlamaktan ge\u00e7mesi dile\u011fiyle!<\/p>\n\n\n\n
Yazar:<\/em> \u0130pek Salman<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cTan\u0131ksan sorumlusundur.\u201d derler. \u0130\u015fte o sorumlulu\u011fu kendi ruhunda, s\u0131rt\u0131nda hissediyorsan da insans\u0131nd\u0131r. Peki ya say\u0131n insanl\u0131k ta\u015f\u0131yamad\u0131\u011f\u0131n\u0131z, sustu\u011funuz, g\u00f6rmek istemedi\u011finiz sorumluluklar\u0131n bedeli nas\u0131l zuhur bulacak? Ka\u00e7amayaca\u011f\u0131m\u0131z tek yer olan insanl\u0131\u011f\u0131m\u0131z\u0131n g\u00f6rmekten de\u011fil bakmaktan, duymaktan de\u011fil dinlemekten, konu\u015fmaktan de\u011fil anlamaktan ge\u00e7mesi dile\u011fiyle!\u201d<\/p>\n","protected":false},"author":66,"featured_media":3612,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,1],"tags":[],"yoast_head":"\n