{"id":2017,"date":"2020-04-20T11:22:52","date_gmt":"2020-04-20T08:22:52","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=2017"},"modified":"2020-04-20T11:22:55","modified_gmt":"2020-04-20T08:22:55","slug":"psinossa-51-evrim","status":"publish","type":"post","link":"http:\/\/www.tpocg.org\/blog\/psinossa-51-evrim","title":{"rendered":"PsiNossa 51: EVR\u0130M"},"content":{"rendered":"\n

\u201cBu \u0131rk\u00e7\u0131l\u0131\u011f\u0131 yapanlar g\u00f6r\u00fcn\u00fc\u015fte t\u00fcm insanlar\u0131n e\u015fitli\u011fine inanan, farkl\u0131 k\u00fclt\u00fcrlere sayg\u0131 g\u00f6sterdi\u011fini dile getiren di\u011fer yandan \u00f6rt\u00fcl\u00fc olarak k\u00fclt\u00fcrler aras\u0131 e\u015fitsizli\u011fe inanan insanlard\u0131r.\u201d (Vardi, 2019)<\/p>\n\n\n\n

\u201c\u015eu sa\u011fa sola ko\u015fu\u015fturan kalabal\u0131\u011fa da bir bak\u0131n. En \u00e7ok t\u00fcketen olabilmek i\u00e7in nas\u0131l da sald\u0131r\u0131yorlar etrafa. Harcad\u0131klar\u0131 paralar\u0131 bir g\u00fcn sonra yeniden kazanmak i\u00e7in delicesine \u00e7al\u0131\u015facaklar\u0131 hi\u00e7 ak\u0131llar\u0131na gelmiyor mu dersiniz?\u201d (Canpolat, 2019)<\/p>\n\n\n\n

\u201cK\u0131skan\u00e7l\u0131k, iki ki\u015finin birbirlerinin \u00e7evre <\/strong>lerine \u00f6rd\u00fckleri minik tu\u011flalard\u0131r. Aldatma ise taraflardan birisinin kendi duvarlar\u0131n\u0131 y\u0131kmas\u0131\u2026\u201d (Ak\u0131nc\u0131, 2019)<\/p>\n\n\n\n

\u201c\u00d6l\u00fcme Yak\u0131n Deneyimler i\u00e7in insan\u0131n adaptasyon yetene\u011finin getirdi\u011fi, karma\u015f\u0131k imgeleri i\u00e7eren spesifik bilin\u00e7lilik durumu diyebiliriz. Bu sayede insan tehlikede hissetti\u011finde kendini koruyabilece\u011finin fark\u0131na var\u0131r ve evrim bize bu deneyimlerin kap\u0131s\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r.\u201d (Kara, 2019)<\/p>\n\n\n\n

\u201cZihinsel becerilerimiz, fiziksel ger\u00e7ekli\u011fin \u00f6l\u00e7\u00fcmlerini tam bir hassasiyetle yapmak i\u00e7in geli\u015fmemi\u015ftir. Beynimiz taraf\u0131ndan alg\u0131lar\u0131m\u0131z i\u015fimize yarayacak ve adaptif olacak \u015fekilde olu\u015fturulur.\u201d (Y\u00fczer, 2019)<\/p>\n\n\n\n

\u201cTek bir ihtiya\u00e7tan iki b\u00fcy\u00fck \u2018a\u015fk\u2019 do\u011fmu\u015ftur.\u201d (Ak\u0131n, 2019)<\/p>\n\n\n\n

\u201cSayelerde b\u00fcy\u00fcyen, sayelerde geli\u015fen, sayeleri ya\u015fatan\u2026 A\u015fk.\u201d (Ak\u0131n, 2019)<\/p>\n\n\n\n

\u201cNeden erkekler \u015fiddet i\u00e7eren sald\u0131rganl\u0131k bi\u00e7imlerine daha \u00e7ok ba\u015fvurur ve neden sald\u0131rganl\u0131k davran\u0131\u015f\u0131 modern d\u00fcnyada h\u00e2l\u00e2 varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir?\u201d (Karabulut, 2019)<\/p>\n\n\n\n

\u201cDirekt olarak sergilenmeyen sald\u0131rganl\u0131k bi\u00e7imlerinin \u00f6ncelikle, ‘delikanl\u0131 gibi’ y\u00fczle\u015fmek yerine i\u015fin i\u00e7ine ‘fitne fesat katmak’ veya ‘sinsilik yapmak’ olarak alg\u0131lanmas\u0131n\u0131n de\u011fi\u015fmesi gerekir.\u201d (G\u00fcrses, 2019)<\/p>\n\n\n\n

\u201cSaklad\u0131\u011f\u0131m\u0131z resimler gurur vermesi amac\u0131ylad\u0131r.\u2019\u2019 (Ke\u015fan, 2019)<\/p>\n\n\n\n

\u201c…Ad\u0131n\u0131 ne koyarsak koyal\u0131m, maalesef insano\u011flu kendi sonunu yine kendisi getiriyor. Bir umut belki daha ge\u00e7 olmadan t\u00fcr\u00fcm\u00fcz\u00fc tekrar tan\u0131mlar\u0131z. Yaln\u0131zca kendi \u00e7\u0131karlar\u0131 i\u00e7in hareket eden Homo sapiens’i<\/em> a\u015far\u0131z ve yepyeni bir insan t\u00fcr\u00fcne, \u2018iyi ve yararl\u0131 insan\u2019<\/strong>a d\u00f6n\u00fc\u015f\u00fcr\u00fcz…\u201d (Arslan, 2019)<\/p>\n\n\n\n

\u201cNeyi feda etmeye haz\u0131rs\u0131n?\u201d (Y\u00fccel, 2019)<\/p>\n\n\n\n

\u201cN\u00fcfus art\u0131\u015f\u0131n\u0131n \u00f6n\u00fcne ge\u00e7emedi\u011fimiz takdirde elimizden gelecek tek \u015fey \u00f6nce bize yetemeyen d\u00fcnyam\u0131z\u0131n yok olu\u015funu, sonra da bizim onu yok etti\u011fimiz gibi bizi yok edi\u015fini izlemek olacakt\u0131r.\u201d (Aki\u015f, 2019)<\/p>\n\n\n\n

*\u00c7izim Neslinur Giri\u015fgin\u2019e aittir.<\/p>\n\n\n\n

Soru ve g\u00f6r\u00fc\u015fleriniz i\u00e7in: Dergi@tpocg.net<\/p>\n","protected":false},"excerpt":{"rendered":"

PsiNossa, TP\u00d6\u00c7G Psikoloji \u00d6\u011frencileri Dergisi\u2019nin kabuk de\u011fi\u015ftirerek yeni ad\u0131yla yay\u0131n hayat\u0131na devam eden bir psikoloji dergisidir. \u0130lk kez 2011 y\u0131l\u0131nda TP\u00d6\u00c7G E-dergi ad\u0131yla hayata ge\u00e7en ve y\u0131lda bir defa yay\u0131nlanan dergimiz, 2014 y\u0131l\u0131nda yay\u0131n ekibi taraf\u0131ndan revize edilerek PsiNossa ad\u0131n\u0131 ald\u0131 ve ayl\u0131k olarak yay\u0131nlanmaya ba\u015flad\u0131. Ak\u0131l Defterim\u2019in bu k\u00f6\u015fesinde ise PsiNossa yazarlar\u0131n\u0131n ayl\u0131k yaz\u0131lar\u0131ndan derledi\u011fimiz al\u0131nt\u0131lar\u0131na yer veriyoruz.<\/p>\n","protected":false},"author":1,"featured_media":2018,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,613],"tags":[616,377],"yoast_head":"\nPsiNossa 51: EVR\u0130M | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.tpocg.org\/blog\/psinossa-51-evrim\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PsiNossa 51: EVR\u0130M | Ak\u0131l Defterim\" \/>\n<meta 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