{"id":1620,"date":"2018-01-25T16:54:51","date_gmt":"2018-01-25T14:54:51","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=1620"},"modified":"2018-01-25T16:54:51","modified_gmt":"2018-01-25T14:54:51","slug":"zaman-doldu","status":"publish","type":"post","link":"http:\/\/www.tpocg.org\/blog\/zaman-doldu","title":{"rendered":"Zaman Doldu"},"content":{"rendered":"

Toplumumuzda s\u0131k\u00e7a ba\u015fvurulan bir hareket olan \u015fiddet, ki\u015fi ya da ki\u015filere, kurum ya da kurulu\u015flara, nesnelere ve di\u011fer canl\u0131lara kar\u015f\u0131 \u00fcst\u00fcnl\u00fck ya da hakimiyet sa\u011flamak; \u015fiddet uygulanan nesnenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcne, hareket alan\u0131na ve haklar\u0131na \u00a0m\u00fcdahale etmek i\u00e7in uygulanan bir davran\u0131\u015f t\u00fcr\u00fcd\u00fcr.<\/span><\/p>\n

\u015eiddet \u00e7o\u011fu zaman fiziksel, duygusal, cinsel istismara; \u015fiddet uygulayan ki\u015fiye g\u00f6re kurban istismar\u0131na (\u00e7ocuk istismar\u0131, ya\u015fl\u0131 istismar\u0131, tutuklu istismar\u0131…) sebep olmaktad\u0131r.<\/span><\/p>\n

T\u00fcrkiye’de \u015fiddete en \u00e7ok maruz kalanlar ise kad\u0131nlard\u0131r. Son 10 y\u0131l\u0131n istatistiklerine g\u00f6re bu s\u00fcre zarf\u0131nda iki binden fazla kad\u0131n \u00f6ld\u00fcr\u00fcld\u00fc ve iki bu\u00e7uk milyon kad\u0131n ise aile i\u00e7i \u015fiddete maruz b\u0131rak\u0131l\u0131yor. Tabloya en tepeden bakacak olursak T\u00fcrkiye nefret cinayetlerinde Avrupa birincisi, d\u00fcnya dokuzuncusu. D\u00fcnyadaki nefret cinayetlerinin %11.1’i T\u00fcrkiye’de ya\u015fan\u0131yor.<\/span><\/p>\n

Peki T\u00fcrkiye’de kad\u0131na uygulanan \u015fiddet neden bu kadar fazla?<\/span><\/p>\n

Bu sorunun cevab\u0131 i\u00e7in ilk olarak toz kondurulmayan geleneklere bakmam\u0131z laz\u0131m. Erkek olmak, kad\u0131n olmak i\u00e7in kesin \u00e7izgiler \u00e7izilen bir toplumdan bahsediyoruz. Kad\u0131n\u0131n k\u0131z olarak do\u011fdu\u011fu ve bekaretine g\u00f6re kad\u0131n ad\u0131n\u0131 ald\u0131\u011f\u0131 toplum. Evlenirken bekaretini temsil eden k\u0131rm\u0131z\u0131 ku\u015fa\u011f\u0131 sorgulamak laz\u0131m belki de. \u0130nsan do\u011fas\u0131nda bulunan cinselli\u011fi kad\u0131n\u0131n sanki evlendikten sonra ya\u015famaya hakk\u0131 varm\u0131\u015f gibi evlilikten \u00f6nce ya\u015fan\u0131lan bir cinsel birliktelik ki\u015finin temizli\u011fini belirler olmu\u015f. Bir de beyaz gelinli\u011fin safl\u0131\u011f\u0131, temizli\u011fi temsil etmesi var tabii. Bir insan\u0131n k\u0131yafeti mi onun safl\u0131\u011f\u0131n\u0131, temizli\u011fini temsil eder?<\/span><\/p>\n

Ya da safl\u0131k, temizlik dedi\u011fimiz \u015fey herkes i\u00e7in farkl\u0131 \u015feyler ifade etmez mi? O zaman kime g\u00f6re bu safl\u0131k, temizlik anlay\u0131\u015f\u0131? Topluma g\u00f6re. \u0130\u00e7inde b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fcz k\u00fclt\u00fcre g\u00f6re.<\/span><\/p>\n

Erkek i\u00e7in ne der peki bu toplum? Erkek g\u00fc\u00e7l\u00fcd\u00fcr der. Erkek a\u011flamaz der. Erkek evi ge\u00e7indirir der k\u0131sacas\u0131, erkek adam o der. G\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fc kad\u0131na atfede \u00a0,a\u011flamay\u0131 da duygular\u0131n\u0131 belli etmeyi de birer zay\u0131fl\u0131k olarak g\u00f6r\u00fcr, yine kad\u0131na atfeder.<\/span><\/p>\n

Bununla beraber, \u00a0kad\u0131n ise \u00e7ocuklara bakar, evde oturur kal\u0131plar\u0131 vard\u0131r. Hatta son zamanlarda kad\u0131n\u0131n e\u015fine nas\u0131l itaat etmesi gerekti\u011fine dair bilirki\u015fi s\u0131fat\u0131yla konu\u015fanlar bile oluyor. Anaokulu \u00e7ocuklar\u0131na okuldaki erkek arkada\u015flar\u0131 \u00fczerinden e\u015flerine nas\u0131l itaat etmeleri gerekti\u011fini \u00f6\u011freten okullar bile \u00a0haberlere yans\u0131d\u0131 son zamanlarda. Kad\u0131n g\u00fclmez diyen politikac\u0131lar g\u00f6rd\u00fck.<\/span><\/p>\n

”\u00c7ok d\u00fc\u015f\u00fcnme kafay\u0131 yersin.”, ”D\u00fcnyay\u0131 m\u0131 kurtaracaks\u0131n?” s\u00f6zleri ile hala birilerinin umudunun s\u00f6nd\u00fcr\u00fclmeye devam etti\u011fi toplumuzda bunlar\u0131n hepsini bir kenara b\u0131rakan cesur kad\u0131nlarda \u00a0oldu elbet. Olacak da…<\/span><\/p>\n

Afife Jale, sahneye \u00e7\u0131kan ilk M\u00fcsl\u00fcman T\u00fcrk kad\u0131n\u0131d\u0131r. O d\u00f6nemde devletine, dinine kar\u015f\u0131 \u00e7\u0131kmak ile su\u00e7lanm\u0131\u015ft\u0131 Afife. Toplumdan d\u0131\u015flanm\u0131\u015f, yaln\u0131z kalm\u0131\u015ft\u0131. 1923 y\u0131l\u0131nda Mustafa Kemal Atat\u00fcrk’\u00fcn T\u00fcrk kad\u0131n\u0131n\u0131n sahneye \u00e7\u0131kma yasa\u011f\u0131n\u0131 kald\u0131rmas\u0131yla tekrar oyunculuk yapmaya ba\u015flad\u0131. Afife Jale g\u00fcn\u00fcm\u00fczde bir\u00e7ok oyuncu i\u00e7in ilham kayna\u011f\u0131d\u0131r.<\/span><\/p>\n

Safiye Ali, Osmanl\u0131’n\u0131n ilk kad\u0131n doktorudur. \u00dclkesinde t\u0131p fak\u00fcltesine al\u0131nmad\u0131\u011f\u0131 i\u00e7in e\u011fitimini Almanya’da tamamlam\u0131\u015ft\u0131r. \u00dclkesine d\u00f6nd\u00fc\u011f\u00fcnde meslekta\u015flar\u0131 taraf\u0131ndan k\u00f6t\u00fc bir muamele g\u00f6rse de pes etmemi\u015f \u00fclkesinde t\u0131p e\u011fitimi veren ilk kad\u0131n da olmu\u015ftur.<\/span><\/p>\n

Asuman Baytop, \u00fclkemizin ilk kad\u0131n botanik eczac\u0131s\u0131d\u0131r. Ke\u015ffetti\u011fi bitki t\u00fcr\u00fcne ise ismi verilmi\u015ftir. \u201c<\/span>Crocus Asumaniae\u201d<\/span><\/i><\/p>\n

Sabiha G\u00f6k\u00e7en, d\u00fcnyan\u0131n ilk kad\u0131n sava\u015f pilotu ve T\u00fcrkiye’nin ilk kad\u0131n pilotudur.<\/span><\/p>\n

Gerek tarihimizde gerekse d\u00fcnya tarihinde daha niceleri vard\u0131r bu ba\u015far\u0131 ve cesaret \u00f6yk\u00fclerinin. Hepsi tarih yazarken ayn\u0131 zamanda i\u00e7inde ya\u015fad\u0131\u011f\u0131 topluma kar\u015f\u0131 bir var olma sava\u015f\u0131 vermi\u015flerdir.<\/span><\/p>\n

Yaz\u0131ma \u00fclkemizdeki kad\u0131na y\u00f6nelik \u015fiddet ile ba\u015flasam da kad\u0131n\u0131n toplumda ve aile i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 her t\u00fcrl\u00fc \u015fiddete derinlemesine de\u011finmek istemedim. \u00c7\u00fcnk\u00fc \u015fiddet \u00f6yle bir \u015fey ki yan\u0131na neyi koyarsan\u0131z koyun \u00f6zellikle bizim gibi \u015fiddetin \u00e7arklar\u0131n\u0131n her yerde d\u00f6nd\u00fc\u011f\u00fc bir toplumda \u00a0bir zaman sonra yan\u0131ndaki ile an\u0131l\u0131r olmaya ba\u015fl\u0131yor. Bu da bir \u015fekilde normalle\u015ftirme s\u00fcrecinin kap\u0131lar\u0131n\u0131 aral\u0131yor.<\/span><\/p>\n

Bu yaz\u0131y\u0131 yazarken ayn\u0131 zamanda \u00a0etraf\u0131ma \u015f\u00f6yle bir bak\u0131yorum bir s\u00fcr\u00fc insan. Kimi oturmu\u015f kahve i\u00e7iyor, kimi m\u00fczik dinliyor, kitap okuyor\u2026 Ancak hepimizin ortak bir noktas\u0131 var. Bu evrene gelmek i\u00e7in ilk haz\u0131rl\u0131klar\u0131m\u0131z\u0131 bir kad\u0131n bedeninin i\u00e7inde yapt\u0131k hepimiz, a\u00e7l\u0131k hissini tokluk ile yine o bedende ilk defa bast\u0131rd\u0131k, ilk orada duymaya, hissetmeye ba\u015flad\u0131k. Evrendeki maceram\u0131za ilk ad\u0131m\u0131 att\u0131\u011f\u0131m\u0131zda \u00e7o\u011fumuzun elini yine o kad\u0131n tuttu. Ellerimizi tuttular ve bize konu\u015fmay\u0131, y\u00fcr\u00fcmeyi, kendimiz olmay\u0131 \u00f6\u011frettiler.<\/span><\/p>\n

Kad\u0131n olmak cesur olmakt\u0131r. Hem senden bir \u015fey beklemeyen toplumla sava\u015f\u0131rs\u0131n hem de kendin olmay\u0131 \u00f6\u011frenir bir de ba\u015fkalar\u0131na \u00f6\u011fretirsin. Cinsiyet rolleri g\u00f6sterilir, yapmak zorunda b\u0131rak\u0131ld\u0131\u011f\u0131n y\u00fck\u00fcml\u00fcl\u00fckler ile ba\u015fa \u00e7\u0131kar ve hem bu kad\u0131na y\u00f6nelik cinsiyet rollerinin kar\u015f\u0131s\u0131nda hem de t\u00fcm cinsiyet ayr\u0131mc\u0131l\u0131\u011f\u0131na kar\u015f\u0131 durursun.<\/span><\/p>\n

Bunu son k\u0131rk \u00fc\u00e7 y\u0131la dayanarak s\u00f6yleyebiliriz. \u00c7\u00fcnk\u00fc bu s\u00fcre zarf\u0131nda t\u00fcm d\u00fcnya ve \u00fclkemizde kad\u0131n e\u015fitli\u011fi ve haklar\u0131na y\u00f6nelik hareketler kendilerini \u00e7ok geni\u015f kitleler ile temsil etmeye ba\u015flad\u0131. Bu harekete kar\u015f\u0131 feminizm, (Temelde cinsiyet ayr\u0131mc\u0131l\u0131\u011f\u0131na kar\u015f\u0131 \u00e7\u0131kar ve kad\u0131n haklar\u0131n\u0131n korunmas\u0131n\u0131 hedefler.) \u201cErkek d\u00fc\u015fmanl\u0131\u011f\u0131d\u0131r.\u201d s\u00f6yleminde bulunan ancak feminizmin asl\u0131nda temelde cinsiyet ayr\u0131mc\u0131l\u0131\u011f\u0131na kar\u015f\u0131 durdu\u011funu bilmeyen bir kesim de vard\u0131r. Yani hem \u015fu evrende kendi olmay\u0131 \u00f6\u011frenip hem de daha evrene yeni gelmi\u015f bir bireye kendi olmay\u0131 \u00f6\u011freten kad\u0131n, feminizm hareketi ile de t\u00fcm d\u00fcnyaya cinsiyet e\u015fitli\u011fi kavram\u0131n\u0131 hayk\u0131r\u0131r.<\/span><\/p>\n

Marjinalize edilen her kesimin sesini hayk\u0131rmaya ve destek g\u00f6rmeye ba\u015flad\u0131\u011f\u0131 son y\u0131llarda \u201cE\u015fitlik\u201d kelimesini ve bu kelimenin sa\u011f\u0131nda ve solunda yeni kelimeler g\u00f6rmeye devam edece\u011fimiz su g\u00f6t\u00fcrmez bir ger\u00e7ek. <\/span><\/p>\n

Sessizlik vakti doldu,\u00e7aresizlik vakti doldu, \u015fiddete, ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 \u201dZaman Doldu.”<\/span><\/p>\n

YAZAR:<\/em> K\u00fcr\u015fat KE\u015eAN<\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Toplumumuzda s\u0131k\u00e7a ba\u015fvurulan bir hareket olan \u015fiddet, ki\u015fi ya da ki\u015filere, kurum ya da kurulu\u015flara, nesnelere ve di\u011fer […]<\/p>\n","protected":false},"author":24,"featured_media":1621,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[441,17,321,442,33,440,12,322,19],"yoast_head":"\nZaman Doldu | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.tpocg.org\/blog\/zaman-doldu\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zaman Doldu | Ak\u0131l Defterim\" \/>\n<meta property=\"og:description\" content=\"Psikoloji 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