{"id":1434,"date":"2017-10-01T00:55:06","date_gmt":"2017-09-30T21:55:06","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=1434"},"modified":"2017-10-01T00:55:06","modified_gmt":"2017-09-30T21:55:06","slug":"dusuncenin-kenarlarinda","status":"publish","type":"post","link":"http:\/\/www.tpocg.org\/blog\/dusuncenin-kenarlarinda","title":{"rendered":"D\u00fc\u015f\u00fcncenin Kenarlar\u0131nda"},"content":{"rendered":"<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0Ki\u015filik, net bir tan\u0131m yapmak zor olsa da k\u0131saca bireyi biricik yapan, di\u011fer bireylerinkinden fark\u0131 belirgin olan tutarl\u0131 davran\u0131\u015f kal\u0131plar\u0131d\u0131r denilebilir. \u0130nsanlar\u0131n ki\u015filik \u00f6zelliklerinde hem genel bir kal\u0131p vard\u0131r hem de hi\u00e7bir insan belli bir kal\u0131ba uymaz, ki\u015filik hep daha fazlas\u0131d\u0131r. Ki\u015filik \u00f6zelliklerinin \u00e7e\u015fitlenmesinde do\u011fu\u015ftan gelen bireysel farkl\u0131l\u0131klar ve \u00e7evrenin etkisi \u00f6nemli iki unsurdur. \u0130nsanlar fabrikasyon \u00fcr\u00fcnler olmad\u0131klar\u0131 i\u00e7in ya\u015fanm\u0131\u015fl\u0131klar\u0131, \u00e7evreleri, kar\u015f\u0131la\u015ft\u0131klar\u0131 insanlar, ya\u015fam-d\u00fc\u015f\u00fcnce tarzlar\u0131 birbirinden farkl\u0131d\u0131r. Gelinen ge\u00e7mi\u015f ve gidilecek gelecek \u00f6zg\u00fcn oldu\u011fundan dolay\u0131 olaylar ayn\u0131 da olsa edinilen tecr\u00fcbeler ki\u015fiye \u00f6zeldir ve ki\u015filik olu\u015fumu\/geli\u015fimi \u00fczerinde do\u011frudan bir etkiye sahiptir. Her hikayenin ayr\u0131 bir merak uyand\u0131rmas\u0131n\u0131n bir nedeni de ge\u00e7mi\u015flerin farkl\u0131 olmas\u0131 ve geleceklerin sonsuz olas\u0131l\u0131klarla bezenmi\u015f olmas\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0E\u011fer s\u00f6z konusu insansa girdinin ayn\u0131 olmas\u0131 \u00e7\u0131kt\u0131n\u0131n ayn\u0131 olaca\u011f\u0131 anlam\u0131na gelmeyece\u011finden dolay\u0131 ayn\u0131 durum kar\u015f\u0131s\u0131nda verilen tepkiler farkl\u0131d\u0131r ve insanlar\u0131n olaylara \u00a0y\u00fckledikleri anlamlar kendilerincedir. Ki\u015filiklerin bunlarla ve daha nicesiyle yo\u011frulmas\u0131n\u0131n do\u011fal sonucu ise tutum, davran\u0131\u015f ve d\u00fc\u015f\u00fcncelerin \u00e7e\u015fitli olmas\u0131d\u0131r. Bu durum her ne kadar do\u011fal ve basit olsa da \u00f6zellikle d\u00fc\u015f\u00fcnce \u00e7e\u015fitlili\u011fi kimi benbilirimciler taraf\u0131ndan pek de m\u00fcsamahayla kar\u015f\u0131lanmaz. Tek do\u011fru kendi do\u011frusu olan bu ki\u015filer i\u00e7in farkl\u0131 d\u00fc\u015f\u00fcnen insanlar adeta cahildir, bu y\u00fczden de \u00f6ncelikli hedefleri haline gelir kar\u015f\u0131t fikri \u00e7\u00fcr\u00fctmek. Bunun alt\u0131nda yatan nedenlere bakt\u0131\u011f\u0131m\u0131zda kar\u015f\u0131t fikirden korkma, itaat, kendine g\u00fcvensizlik, kendini \u00fcst\u00fcn g\u00f6rme, ba\u011fnazl\u0131k, geli\u015fim\/de\u011fi\u015fime kapal\u0131l\u0131k gibi fakt\u00f6rleri g\u00f6rebiliriz. Ki\u015finin \u00f6zg\u00fcveninde bir problem varsa, g\u00f6rd\u00fc\u011f\u00fc otorite fig\u00fcr\u00fcn\u00fcn kar\u015f\u0131s\u0131nda veya say\u0131ca fazla olan topluluk kar\u015f\u0131s\u0131nda, belki biraz da \u00e7ekinip korktu\u011fu i\u00e7in g\u00f6r\u00fc\u015f\u00fcn\u00fc savunma cesareti g\u00f6steremez ve akl\u0131na yatmasa da dayat\u0131lana uyar. De\u011feri y\u00fcksek olan fikirlerdense destekleyeni \u00e7ok olan fikirler hep daha bir ra\u011fbet g\u00f6r\u00fcr, ki\u015finin kendisine ya da fikrine olan g\u00fcvensizli\u011fi y\u00fcz\u00fcnden. Yetersizlik duygusunun sonucunda ise kendini \u00fcst\u00fcn g\u00f6rme durumu olu\u015fur, ki\u015fi kendi gibi olmayan her \u015feyi a\u015fa\u011f\u0131layarak bu duyguyu \u00f6rtbas etmeye \u00e7al\u0131\u015f\u0131r. \u0130nsan kendi g\u00f6r\u00fc\u015f\u00fcne yak\u0131n g\u00f6r\u00fc\u015flere a\u015f\u0131r\u0131 dozda maruz kal\u0131p aksi g\u00f6r\u00fc\u015flere kendini kapatt\u0131\u011f\u0131nda ise ba\u011fnazla\u015f\u0131r ve kendi inand\u0131\u011f\u0131n\u0131 tek do\u011fru sanmaya ba\u015flar. Bir noktadan sonra sab\u0131rlar iyice zorlan\u0131nca da g\u00fc\u00e7 kullan\u0131m\u0131 devreye girer. <\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0G\u00fc\u00e7; g\u00fc\u00e7s\u00fcz insanlar\u0131n en \u00e7ok kulland\u0131\u011f\u0131 y\u00f6ntem&#8230; Fikir ayr\u0131l\u0131\u011f\u0131n\u0131 hazmetmek m\u00fcmk\u00fcn de\u011fildir b\u00f6ylesi kimseler i\u00e7in. Bunlar g\u00f6sterilecek nedenlerden sadece birka\u00e7\u0131. Bununla birlikte \u00e7o\u011fu zaman da elini ta\u015f\u0131n alt\u0131na koymak istemedi\u011finden kaynaklan\u0131r bu tahamm\u00fcls\u00fczl\u00fck. \u00c7\u00fcnk\u00fc bilir ki d\u00fc\u015f\u00fcnmek masrafl\u0131, de\u011fi\u015fim isteyen bir i\u015f iyisi mi rahat\u0131m\u0131 bozmayay\u0131m! Ayn\u0131 fikirlerin aras\u0131nda g\u00fcvende ve dengede oldu\u011funu sanmak yan\u0131lsamadan ba\u015fka bir \u015fey de\u011fildir ve bunun sonunda daha \u00e7ok s\u0131k\u0131nt\u0131ya yol a\u00e7aca\u011f\u0131 kesindir. \u201cHerkes ayn\u0131 fikirdeyse kimse yeterince d\u00fc\u015f\u00fcnm\u00fcyor demektir.\u201d diyor Mevlana. \u00c7\u00fcnk\u00fc fikir \u00fcretmek d\u00fc\u015f\u00fcnce eyleminin bir sonucudur. Geli\u015fim sorgulayanlar\u0131n hakk\u0131d\u0131r ama haz\u0131ra konmak her zaman daha cazip gelir. Oysa t\u00fcm bunlardan ar\u0131n\u0131ld\u0131\u011f\u0131nda hep daha fazlas\u0131 olma, tekd\u00fczelikten ve s\u0131\u011f d\u00fc\u015f\u00fcncelerden kurtulma yolundaki en b\u00fcy\u00fck engel de kalkm\u0131\u015f olacakt\u0131r. Kendi fikri, kar\u015f\u0131t fikri \u00e7\u00fcr\u00fctmek i\u00e7in yetersizse bunun fark\u0131na var\u0131p do\u011fru olan\u0131 bulmak ve kendini hakl\u0131 \u00e7\u0131karmaya y\u00f6nelik harcanan eforu d\u00fc\u015f\u00fcnmeye harcamak, benzer fikir aray\u0131\u015flar\u0131yla kendini do\u011frulatmaya \u00e7al\u0131\u015fmaktan \u00e7ok daha ak\u0131ll\u0131ca olacakt\u0131r. Nam\u0131k Kemal\u2019in dedi\u011fi gibi \u201cFikirlerin \u00e7arp\u0131\u015fmas\u0131ndan hakikat \u0131\u015f\u0131\u011f\u0131 do\u011far.\u201d Sorgulamal\u0131, dinlemeli, tamamen kat\u0131lmasa, o fikri benimsemese bile anlamaya \u00e7al\u0131\u015fmal\u0131 insan. Ayn\u0131 yollardan ge\u00e7medi\u011fi o insanlarla ayn\u0131 d\u00fc\u015f\u00fcnce yap\u0131s\u0131n\u0131 payla\u015fmak gibi \u00fctopik hayallere kapt\u0131rmamal\u0131 kendisini. Bilmeli d\u00fc\u015f\u00fcnmenin \u00f6nemini, fikir zenginli\u011finin k\u0131ymetini. Kendi fikrine hata pay\u0131, kar\u015f\u0131t fikre ise do\u011fruluk pay\u0131 verdi\u011finde mesafe kat edilebilir. Fikirlerin kesi\u015fim noktas\u0131 bulunup nas\u0131l daha fazlas\u0131 olabilir diye d\u00fc\u015f\u00fcn\u00fclmeli. Geli\u015fim, de\u011fi\u015fim, olgunla\u015fma bu dengesizlik durumundan yeni bir denge kurmakla m\u00fcmk\u00fcnd\u00fcr ancak.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0Ekoloji bilimi ile ilgili bir terim olan \u201ckenar etkisi\u201d tam da burada insana \u00e7ok g\u00fczel uyarlanabilmektedir. Prof. Dr. Sinan Canan\u2019\u0131n tan\u0131m\u0131yla kenar etkisi k\u0131saca \u201cya\u015fam\u0131n ve verimlili\u011fin farkl\u0131 ortamlar\u0131 birbirinden ay\u0131ran kenarlarda veya s\u0131n\u0131rlarda zenginle\u015fti\u011fi ve \u00e7e\u015fitlendi\u011fi ger\u00e7e\u011fini anlat\u0131r bize.\u201d Sinan Canan, <\/span><i><span style=\"font-weight: 400;\">Kimsenin Bilemeyece\u011fi \u015eeyler<\/span><\/i><span style=\"font-weight: 400;\"> adl\u0131 kitab\u0131nda bu konuyla ilgili verdi\u011fi \u00f6rnekte, topra\u011fa at\u0131lan tohumun hava ile topra\u011f\u0131 ay\u0131ran o ince kenar tabakas\u0131ndan her iki ortama do\u011fru b\u00fcy\u00fcy\u00fcp geli\u015fti\u011finden ve b\u00f6ylece hem topraktan gerekli besin maddelerini hem de havadan gerekli gazlar\u0131 ve g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131 alarak geli\u015fimi i\u00e7in en uygun ko\u015fulun sa\u011flanm\u0131\u015f oldu\u011fundan bahseder. Yenili\u011fin ve \u00e7e\u015fitlili\u011fin kayna\u011f\u0131 olan kenar etkisinin insan topluluklar\u0131 ve d\u00fc\u015f\u00fcnce a\u00e7\u0131s\u0131ndan \u00f6nemine de vurgu yapar. Yine ayn\u0131 kitab\u0131nda de\u011findi\u011fi bir ba\u015fka \u00f6rnekte ise kenar etkisini, iki k\u0131ta aras\u0131nda bulunan Anadolu\u2019nun biyolojik olarak Asya ve Avrupa\u2019dan \u00e7ok daha fazla bitki ve hayvan \u00e7e\u015fitlili\u011fine sahip olmas\u0131n\u0131n nedeni olarak g\u00f6sterir. K\u00fclt\u00fcrel olarak da bu b\u00f6yledir. \u00c7ok eski d\u00f6nemlerden bu yana medeniyetlerin be\u015fi\u011fi olan Anadolu, k\u00fclt\u00fcrel anlamda bir kenar niteli\u011findedir ve bu zenginli\u011fi geleneklerden yemek k\u00fclt\u00fcr\u00fcne kadar bir\u00e7ok alanda g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Hal b\u00f6yle olunca fikir zenginli\u011fi y\u00f6n\u00fcnden de asl\u0131nda ne kadar \u015fansl\u0131 oldu\u011fumuzu fark etmemiz gelece\u011fimiz i\u00e7in \u00e7ok b\u00fcy\u00fck bir f\u0131rsat olu\u015fturabilir. \u00c7\u00fcnk\u00fc iki farkl\u0131 ortam\u0131n kesi\u015fim noktas\u0131 olan kenarlar ikisinden de \u00e7ok daha fazla \u00e7e\u015fitlili\u011fe sahiptir. Benzer g\u00f6r\u00fc\u015flerin oldu\u011fu ortamda tekrar, ka\u00e7\u0131n\u0131lmaz oldu\u011fundan o g\u00f6r\u00fc\u015f peki\u015febilir; farkl\u0131 d\u00fc\u015f\u00fcncede olanlara kar\u015f\u0131 ho\u015fg\u00f6r\u00fc seviyesi d\u00fc\u015f\u00fcp kar\u015f\u0131l\u0131kl\u0131 ileti\u015fim problemleri ya\u015fanabilir. \u00d6zg\u00fcn deneyimleri olan biz insanlar\u0131n fikir anlam\u0131nda en verimli oldu\u011fumuz nokta ayn\u0131 fikirlerin birbirini desteklemesi de\u011fil farkl\u0131 fikirlerin uygun ko\u015fullarda \u00e7at\u0131\u015fmas\u0131d\u0131r, tart\u0131\u015f\u0131lmas\u0131d\u0131r.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Geoff Lawton, \u201cS\u0131n\u0131rlarda ya\u015fam\u0131yorsan\u0131z \u00e7ok fazla yer i\u015fgal ediyorsunuz.\u201d derken e\u011fer kenarlarda bulunulursa yeni ve faydal\u0131 i\u015fler ba\u015far\u0131laca\u011f\u0131 ihtimalinin daha y\u00fcksek olaca\u011f\u0131n\u0131 kastediyor olabilir asl\u0131nda. D\u00fc\u015f\u00fcncelerin kenarlar\u0131ndaki \u00e7e\u015fitlilik insan\u0131n ufkunu geni\u015fletir. \u00d6\u011frenilmi\u015f \u00e7aresizlik y\u00fcz\u00fcnden \u00e7\u00f6z\u00fcms\u00fcz zannedilen problemleri sadece bak\u0131lan a\u00e7\u0131y\u0131 de\u011fi\u015ftirerek \u00e7\u00f6zmek m\u00fcmk\u00fcn hale gelir. Yine insanl\u0131\u011f\u0131n ilerlemesine katk\u0131 sa\u011flayacak devrim niteli\u011finde d\u00fc\u015f\u00fcnceler \u00fcretmek de b\u00f6ylesi ortamlarda kendine daha fazla yer edinebilir. \u0130nsanl\u0131\u011f\u0131n gidi\u015fat\u0131na y\u00f6n veren Einstein gibi dahilerin hep bir u\u00e7larda dola\u015fan, s\u0131n\u0131rlar\u0131 a\u015fan insanlar olmas\u0131, al\u0131\u015f\u0131lm\u0131\u015f\u0131n d\u0131\u015f\u0131nda d\u00fc\u015f\u00fcnebilmeleri belki de bu durumun en g\u00fczel \u00f6rneklerindendir.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u00a0\u00a0\u00a0\u00a0\u00a0Do\u011fada kendini g\u00f6steren kenar etkisi olgusu bu \u015fekilde d\u00fc\u015f\u00fcnce \u00e7e\u015fitlili\u011fine uyarland\u0131\u011f\u0131nda farkl\u0131 fikirlerin \u00f6nemi ve gereklili\u011fini anlamada insana yeni kavray\u0131\u015flar kazand\u0131rabilmektedir. Bu etki her ne kadar akl\u0131n, d\u00fc\u015f\u00fcncenin kenarlar\u0131nda olu\u015fsa da zenginlik a\u00e7\u0131s\u0131ndan merkezi \u00f6neme sahiptir asl\u0131nda. Do\u011fadaki her \u015fey gibi fikirler de ancak z\u0131tlar\u0131yla vard\u0131r ve varl\u0131klar\u0131n\u0131 z\u0131tlar\u0131yla s\u00fcrd\u00fcrebilir, daha ileriye gidebilir. Bu da ancak d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn oldu\u011fu ortamlarda; ileti\u015fime a\u00e7\u0131k, anlay\u0131\u015f sahibi kimselerin aras\u0131nda can bulabilecek bir durumdur. Dengesizlikten yeni bir denge kuramamak ve yerinde saymak bir noktadan sonra y\u0131k\u0131ma neden olabilir. Y\u0131k\u0131mdan korunmaktan ziyade ger\u00e7ekten var olup geli\u015febilmek ad\u0131na, konulara farkl\u0131 a\u00e7\u0131lardan da yakla\u015fabilmek fayda sa\u011flayacakt\u0131r. Bu sayede belki bir arpa boyu yol al\u0131nabilirse, uzun y\u0131llar aya\u011f\u0131m\u0131za pranga olan problemlerin cevap anahtar\u0131 da yine aya\u011f\u0131m\u0131za gelir. Kimileri \u0131srarla tart\u0131\u015fma kelimesinin s\u00f6zl\u00fck anlamlar\u0131ndan biri olan \u201cpolemi\u011fi\u201d c\u0131mb\u0131zla \u00e7ekip \u00e7\u0131karsa da, kendi do\u011frular\u0131n\u0131 dikte etmeye cal\u0131\u015fsa da, bilindik konular hep ayn\u0131 k\u0131s\u0131r d\u00f6ng\u00fcyle \u0131s\u0131t\u0131l\u0131p \u0131s\u0131t\u0131l\u0131p \u00f6n\u00fcm\u00fcze getirilse de fikirlerin \u00e7arp\u0131\u015fmas\u0131ndan hakikat \u0131\u015f\u0131\u011f\u0131n\u0131n do\u011fmas\u0131 ad\u0131na umutlar hala capcanl\u0131 ve yemye\u015fil.. \u00d6zellikle de d\u00fc\u015f\u00fcncenin kenarlar\u0131nda\u2026<\/span><\/p>\n<p><strong><em>YAZAR:<\/em> Bahar KAYA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0\u00a0\u00a0Ki\u015filik, net bir tan\u0131m yapmak zor olsa da k\u0131saca bireyi biricik yapan, di\u011fer bireylerinkinden fark\u0131 belirgin olan tutarl\u0131 [&hellip;]<\/p>\n","protected":false},"author":30,"featured_media":1435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[17,396,172,345,12,19],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>D\u00fc\u015f\u00fcncenin Kenarlar\u0131nda | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.tpocg.org\/blog\/dusuncenin-kenarlarinda\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00fc\u015f\u00fcncenin Kenarlar\u0131nda | Ak\u0131l Defterim\" \/>\n<meta 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