{"id":1274,"date":"2017-03-22T00:08:58","date_gmt":"2017-03-21T21:08:58","guid":{"rendered":"http:\/\/www.tpocg.org\/blog\/?p=1274"},"modified":"2017-03-22T00:08:58","modified_gmt":"2017-03-21T21:08:58","slug":"ask-hastaligi-ibn-i-sinadan-gunumuze","status":"publish","type":"post","link":"http:\/\/www.tpocg.org\/blog\/ask-hastaligi-ibn-i-sinadan-gunumuze","title":{"rendered":"A\u015fk Hastal\u0131\u011f\u0131: \u0130bn-i Sina’dan G\u00fcn\u00fcm\u00fcze"},"content":{"rendered":"

Sosyal bilimlerin bilim say\u0131lmas\u0131 hala anlams\u0131zca ele\u015ftirilse de ge\u00e7mi\u015fe nazaran \u00e7ok b\u00fcy\u00fck bir kabul edilebilirli\u011fe ula\u015ft\u0131\u011f\u0131 inkar edilemez bir durum. Elbette ki bu ko\u015fullara ula\u015fmak pek de kolay olmam\u0131\u015f. Psikolojiyi; sosyal psikolojiyi ve daha da ayr\u0131nt\u0131ya girersek ki\u015fileraras\u0131 ili\u015fkiler konusunu ele alaca\u011f\u0131z. Do\u011fdu\u011fu andan itibaren \u00e7evresiyle s\u00f6zl\u00fc ya da s\u00f6zs\u00fcz ileti\u015fim halinde olan insan\u0131n bu ili\u015fkilerdeki konumunun nas\u0131l incelenmeye ba\u015flad\u0131\u011f\u0131na g\u00f6z atmakta pek \u00e7ok insan i\u00e7in fayda var.<\/p>\n

\u0130li\u015fki dendi\u011finde \u00e7o\u011fumuzun akl\u0131na ilk olarak duygusal ba\u011f kurulan ili\u015fkiler; dolay\u0131s\u0131yla da a\u015fk gelir. A\u015fka dair eserlerin temeli binlerce y\u0131l \u00f6nceye dayan\u0131yor. Milattan \u00f6nce 1. Y\u00fczy\u0131lda, Romal\u0131 \u015fair Ovidius Art of Love (A\u015fk Sanat\u0131) adl\u0131 eseriyle erkeklere; kad\u0131nlara yakla\u015f\u0131m ve ili\u015fkideki tutumun nas\u0131l olmas\u0131 gerekti\u011fi hakk\u0131nda ipu\u00e7lar\u0131 vermeye \u00e7al\u0131\u015fm\u0131\u015f. Mitolojiden \u00f6rnekler sunarak da d\u00fc\u015f\u00fcncelerini desteklemi\u015f. Bundan 11 y\u00fczy\u0131l sonra, yani 10. y\u00fczy\u0131lda ise t\u0131p ve felsefe alan\u0131nda \u00f6nemli \u00e7al\u0131\u015fmalara imza atm\u0131\u015f olan \u0130bni Sina, El-Kanun fi\u2019t-T\u0131b adl\u0131 t\u0131p ansiklopedisinde \u201ckara sevda\u201d (mal-i h\u00fclya) veya g\u00fcn\u00fcm\u00fczde yayg\u0131n kullan\u0131lan ad\u0131yla \u201ca\u015fk hastal\u0131\u011f\u0131\u201d temal\u0131 bir b\u00f6l\u00fcme yer veriyor. Bu hastal\u0131k bir vaka \u00fczerinden anlat\u0131lm\u0131\u015f. \u015e\u00f6yle ki; bir g\u00fcn bir vezirin o\u011flu ne tan\u0131s\u0131 ne de \u015fifas\u0131 bir t\u00fcrl\u00fc bulunamayan bir hastal\u0131\u011fa yakalan\u0131yor, yemeden i\u00e7meden kesilen o\u011ful tek kelime konu\u015fmuyor. Vezirin adamlar\u0131 da son \u00e7are \u0130bni Sina\u2019ya gidiyorlar. \u0130bni Sina hastaya kara sevda te\u015fhisi koyuyor ve s\u00fcrekli olarak hastan\u0131n nabz\u0131n\u0131 kontrol ediyor. B\u00f6lgedeki t\u00fcm \u015fehirleri saymaya ba\u015fl\u0131yor. Fark ediyor ki \u00f6zellikle bir \u015fehrin ad\u0131 s\u00f6ylendi\u011finde hastan\u0131n nabz\u0131 birden artmaya ba\u015fl\u0131yor. Hastan\u0131n sevdi\u011fi kad\u0131n\u0131n bu \u015fehirde ya\u015fad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015f oluyor. Kim oldu\u011funu bulmak i\u00e7in ailesi etraf\u0131 soru\u015fturmaya ba\u015fl\u0131yor. Yine ayn\u0131 y\u00f6ntemle, belli bir kad\u0131n ismi s\u00f6ylendi\u011finde nab\u0131zda \u00f6nemli bir art\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Bu sayede, kad\u0131n\u0131n kim oldu\u011fu bulunuyor. Sonras\u0131nda gen\u00e7 adam bu kad\u0131nla evlendiriliyor ve sa\u011fl\u0131\u011f\u0131na kavu\u015fuyor. G\u00fcn\u00fcm\u00fczde hemen kavranabilecek bu durum, o zaman i\u00e7in insan ili\u015fkilerinin beden ve ruh sa\u011fl\u0131\u011f\u0131 \u00fczerindeki etkisi i\u00e7in \u00f6nemli bir \u00f6rnek te\u015fkil ediyor.<\/p>\n

\u0130li\u015fki psikolojisine temel olu\u015fturmu\u015f bir ba\u015fka \u00f6nemli ara\u015ft\u0131rma ise \u201cRoseto Effect\u201d (Roseto etkisi) ad\u0131yla bilinen \u00e7al\u0131\u015fma. 1961 y\u0131l\u0131nda yap\u0131lan \u00e7al\u0131\u015fmada, Amerika\u2019n\u0131n Roseto yerle\u015fkesinde ya\u015fam s\u00fcresinin di\u011fer b\u00f6lgelere k\u0131yasla daha uzun oldu\u011fu ve hastal\u0131klara yakalanma riskinin \u00e7ok daha az oldu\u011fu tespit ediliyor. \u00d6ncelikli sebep olarak akla sa\u011fl\u0131kl\u0131 ya\u015fam gelse de Roseto\u2019da insanlar\u0131n \u00e7ok\u00e7a sigara ve alkol t\u00fcketti\u011fi ve \u00e7al\u0131\u015fma \u015fartlar\u0131n\u0131n olduk\u00e7a problemli oldu\u011fu tespit ediliyor. Fizyolojik nedeni bulmak i\u00e7in bir\u00e7ok farkl\u0131 deneme yap\u0131lsa da sebep bir t\u00fcrl\u00fc bulunam\u0131yor. Nihayetinde, buradaki insan ili\u015fkilerinin di\u011fer yerlerden \u00e7ok daha sa\u011flam oldu\u011fu ke\u015ffediliyor. G\u00fc\u00e7l\u00fc aile ba\u011flar\u0131, iyi ileti\u015fim \u015fekli ve sosyal b\u00fct\u00fcnl\u00fck, birle\u015fme; insanlara daha uzun ve sa\u011fl\u0131kl\u0131 bir \u00f6m\u00fcr vaat ediyor.<\/p>\n

Farkl\u0131 y\u00fczy\u0131llarda, bunlar gibi pek \u00e7ok \u00f6rnek mevcut. Bu \u00f6rnekler ve \u00e7al\u0131\u015fmalar ili\u015fki psikolojisinin psikolojide bir ba\u015fl\u0131k olarak incelenmesine b\u00fcy\u00fck destek sa\u011fl\u0131yor. Y\u00fczy\u0131llarca ili\u015fkilerin \u00e7al\u0131\u015fmaya gerek olan bir alan olmad\u0131\u011f\u0131n\u0131, \u00e7al\u0131\u015f\u0131lamayaca\u011f\u0131n\u0131 veya \u00e7al\u0131\u015f\u0131lmamas\u0131 gerekti\u011fini kabul eden bilim d\u00fcnyas\u0131; bu desteklemelerle sosyal psikoloji kapsam\u0131na ki\u015fileraras\u0131 ili\u015fki konusunu da dahil ediyor. Bu alandaki giderek artan \u00e7al\u0131\u015fmalara yenilerinin de eklenmesi dile\u011fiyle\u2026<\/p>\n

YAZAR:<\/em> Hale \u0130pek KAYIKLIK<\/strong><\/p>\n

\n

KAYNAK\u00c7A<\/em><\/p>\n

Collins, W.A. & Reis H.T. \u201cRelationships, Human Behavior, and Psychological Science\u201d. Current Directions in Psychological Science. 2014.<\/em><\/p>\n

Dirier, \u00dcr\u00fcn. \u201cKarasevdaya \u015eokla Tedavi\u201d. Akt\u00fcel. 19 Ocak 2013, web.<\/em><\/p>\n

Nakajima, \u015eafak. \u201cRoseto Etkisi\u201d. Anette \u0130nselberg. 12 Nisan 2015,\u00a0 web.<\/em><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Sosyal bilimlerin bilim say\u0131lmas\u0131 hala anlams\u0131zca ele\u015ftirilse de ge\u00e7mi\u015fe nazaran \u00e7ok b\u00fcy\u00fck bir kabul edilebilirli\u011fe ula\u015ft\u0131\u011f\u0131 inkar edilemez […]<\/p>\n","protected":false},"author":19,"featured_media":1275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[22,355,17,354,12,241,19],"yoast_head":"\nA\u015fk Hastal\u0131\u011f\u0131: \u0130bn-i Sina'dan G\u00fcn\u00fcm\u00fcze | Ak\u0131l Defterim<\/title>\n<meta name=\"description\" content=\"Psikoloji \u00f6\u011frencilerinin kaleminden yaz\u0131lar.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"http:\/\/www.tpocg.org\/blog\/ask-hastaligi-ibn-i-sinadan-gunumuze\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" 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